Three Distinct Types Of Enduring Self Philosophy Essay

Three Distinct Types Of Enduring Self Philosophy Essay 1. It is believed that there are three distinct types of enduring self happened to both Stelios and the claimant, judging by the experience they have had using the teletransporter. In Stelios case, despite the fact that he got transported to the Mars and brought back to earth, he claims that he is still the same person as he is before. That said, this has shown that bodily continuity is what makes him the same now and earlier he was being transported to Mars. According to Diotima, the body is what who we really are. If the body changes, it will be still the same you. Just like a house which is vacant and then occupied again over several times, renovations are made in the owners best interest. No matter how much is being added and removed from the house, the house forever remains the same house, the house is the self whereas the occupants and furniture are physical features in a body that changes continually. So, he is having a hard time believe that the claimant is correct. Because a fter he used the teletransporter, he still looks and feels the same. However, on the claimants side, things are world apart from Stelio, memory constitutes a large role in what he had said. According to Locke, he believed that memories are what we really are. Ironically, he actually remembered the process where he got killed and being substituted by a clone. Consequently, thats what drove him into bringing his murder case to the court knowing the teletransporter had killed him. He can recall every single detail in his memory and able to present it to the court. In addition to memory, the enduring self is a soul stated by Descartes is related to the claimant side of story. Looking from the claimants perspective, the teletransporter might design to transport your body to Mars, but the soul is left behind on Earth. The soul feels inadequate without the body, hence the soul feels dead. When his body is transported back to earth, the soul and body is reunited. Again, he felt complete bec ause his soul was reattached to the body but doubted whether it is the same body he carried before. 2. Both of us had the same perception that memory makes the self endure over time. Nevertheless, there is a slightly different interpretation of memory for each of us. In Jia Yiis point of view, Memories are what we really are. How we react to different kinds of situations, how we judge things from our own aspects, our characters. When we were first born, we had no memory. And as we grow, we acquire sweet and bitter memories. As we grow older, we tend to gain experience from the happenings we faced in our daily lives. And with that, the memories influence us. It builds our character. Lets say you are a very cheerful person. But then, one fine day, your parents went crazy and started torturing you since then. Would your character be affected? Im pretty sure it would because the bitter memories you bear in your mind haunt you almost every day. That would make you see things different from the way you see things before. Lets say if a person is brought up in a very happy and cheerful family. Of course this persons character would be a cheerful person. And lets say if a person is brought up in a family where the parents always threw their tantrums at th eir child, that person would of course being a very pessimistic. These characters were built differently because of their memories and experiences they had during their childhood. In Jessicas point of view, without memory, we are just like a program that is shut down and never able to be retrieved back again. A handful of critics might not concur with this concept and stipulated that if we dont remember part of our past, therefore we are not ourselves. I would like to go one step ahead and elaborate further to what they have said. Memory and brain is intricately linked and highly dependent on each other. However, our brain is not capable of storing every information that is present to us, but those that appears happening, outlandish and appears important to us turns a memory memorable. Shortly put, our brain and memory is similar to a filter. Bits of information is filtered and the residues left on the filter are those unforgettable memories. Those that are channeled out from the filter is conceived to be menial by the brain. Take this for an example, I was strolling down a park one day, along the curbs I saw neatly trimmed grasses, flowers that smell like can dy, a man sitting on a beach reading a book. All of a sudden, a stray dog aimlessly chased after me and I eventually got taken over by the dog. Chances are, ten years later, when you happened to bumped into the same park, the first thing that comes to mind is that you remembered being chased by a dog. The rest of the details you experienced earlier didnt crossed your mind. Notwithstanding, we remained the same person as before. For the most part, the memory of the past evokes us into becoming a better person or the other way round depending on how well we extract the lesson from it. All in all, memory is precursor to how to change the way we live and ultimately, choose to character we desire to be. Part B 1. The passage is stating that we humans are nothing more than just a body who doesnt have purpose and meaning in life because in the end, we died and that is that. All our entire lives were fixed at the notion that we humans are unique because of we are rational, conscious, have purpose in life when in fact that is not the case. These abilities that are supposed to be designated at a particular way might not be it is meant to be. From young, these inheritable abilities run in our veins and to reject these unique abilities sounds implausible. Therefore, everybody living in this earth considered to be living a wrong life due to the fact that their abilities arent supposed to work like everybody else does. Who knows the instinct, senses, motivation that we have been told arent what they really are. They are all reducible to only physical body, and only that. That being said, this concept of human are worth nothing propels the Nazis to build the concentration camps and exterminate the h umans. Why the Nazis themselves werent killed was they perceive themselves as beyond the normal human beings. They are superior than the prisoners and believed to have more developed abilities the humans, and above all, invincible. The idea of mass killing the humans is as if they destined to be getting rid of. This truly shows that the Nazis treat human nature as non-human. Basically, we are nothing but objects and materials to them. Due to their perception of this, many human lives were lost. This whole passage is set on the materialists view that human is just a physical entity with no immaterial mind. Also, Charles Darwins theory stated that human nature has no purpose and not unique could be partly linked to this passage. 2. of blood and soil is that humans are just plain body without purpose in life, therefore are meant to be killed. On the other hand, at the desks and in lecture halls of nihilistic scientists and philosophers means that all this problem of mass killing of humans stems from the fact that the philosopher and scientists believe that humans have no value. It was not started from ministry but from education by nihilistic scientists. Thats why not everyone is being influence. Because its not at order, its just lectures and teachings. This triggers the Nazis to build a world of their own and decide to kill those human beings. Part C Jessicas response: 1. No, I could be in the perfect virtual reality machine and not know it No, I cant be sure Im awake No, I cant be sure Im not in the Matrix No, its a real possibility I believe that there is a reality independent of my experience, and that it is a real possibility that we dont have knowledge of this reality. Nevertheless, I believe that it will be possible to answer the skeptics. We will find a way to know were not living in the matrix. You selected the heroic response 2. This activity really intrigued me because for the very first time, it allows me to see reflect about the real world were living in. This activity, too in a way lets me to set things into new perspective and taught me a lesson of learning to sink in and open up to new possibilities although sometimes they contradicts my belief. However, as I was halfway through the activity, I had a funny feeling that this activity was disturbing and intrusive because it pervades my original concept of this world. Before this activity, I already have a vivid picture of what Im going to do in the future. Everything seemed impeccable until this activity came along. To say Im living in matrix sounds absurd, near impossible. This is all because what Im doing in the past or right now worth nothing. After every experience I have been through, be it good or bad, is not genuine, but rather controlled by a ultra-sophisticated machine that inseminate you the experience. In other words, experience is contrive d. Whats more, the judgment, ideas, arguments every human has come up with is all formed by this machine, to create the machine thinks is a more vibrant and livable world. I am merely just a character selected by the machine playing in this game of life. Whats inside you is just instructions and algorithms that is written by the machine and you just simply adhere it. Even our families and friends arent truly our families and friends, they happened to be the same exactly like me, selected by machine. In this case, essence is prior to existence. The essence itself is skillfully structured out by the machine, they have crafted the future for us. Yes, unless science has proven were not living in a matrix, I am convinced we are living in a virtual reality, plugged into a computer without us even noticing we are being plugged. For one, there are never any 100% absolute truth in a single theory. For instance, some researchers might show that exercise will make you lose weight while some ot hers disagree. This is to exemplify that there is never a consensus among us human. To deny the fact we are living in a real world and no such possible as matrix is to suggest that we refuse to open up to any possibilities. Truth is, we cant be entirely sure of everything, but rather everything is unsure and not fully been tapped into. Jia Yiis Response : No, I could be in the perfect virtual reality machine and not know it Yes, I know I am awake. No, I cant be sure Im not inside the matrix. No, Its a real posibility. 2. I believe that there is a reality independent of my experience, and that it is a real posibility that we dont have knowledge of this reality. Nevertheless, I believe that it will be possible to answer the sceptics. We will find a way to know were not living in the Matrix. You selected the heroic response For my opinion, I think this is activity is basically fun. It made me thinks twice of what I am doing now. Somehow, Im having doubts of it. What I did everything for the 19 years of my life, was it worth doing it I even thought that was it worth living in this world Somehow, it also made me thought that, was there another world exist that is greater than the world we living in right now This activity made me thought something that I had never thought before. I dont think I could be living in a virtual world. If I am really being controlled by computers, why created so many negative happenings in my life Why always repeating the same thing again and again and again Why do we cry, laugh or angry? Why would we have doubts in making a decision or a choice? If we are controlled by computers we shouldnt had emotions and doubts. For example, if you know the game of The Sims, well, its about how we build our virtual characters and build their lives. If its for me, I wouldnt create an unhappy life for my virtual characters. Because its painful. No one controls us but ourselves. We make our own decisions and choices.

Mokshagundam Vishveshwariah Essay

Mokshagundam Vishveshwariah, KCIE,, (popularly known as Sir MV; 15 September 1860 – 14 April 1962 was a notable Indian engineer, scholar, statesman and the Diwan of Mysore during 1912 to 1918. He was a recipient of the Indian Republic’s highest honor, the Bharat Ratna, in 1955. He was knighted as a Commander of the British Indian Empire by King George V for his myriad contributions to the public good. Every year, 15 September is celebrated as Engineer’s Day in India in his memory. He is held in high regard as a pre-eminent engineer of India. see more:bangalore essay He was the chief designer of the flood protection system for the city of Hyderabad, as well as the chief engineer responsible for the construction of the Krishna Raja Sagara dam in Mysore. He is also revered a lot in the state of Karnataka. Sir MV was born in 1861 in a Telugu Brahmin family to Mokshagundam Srinivasa Shastry and Venkatalakshmamma in Muddenahalli village, 40 miles from Bangalore, India. Their family migrated from Mokshagundam village in Prakasam district in Andhra Pradesh. His father was a Sanskrit scholar and an authority on Hindu Dharmashastras (theology), besides being an Ayurvedic practitioner. Visvesvaraya lost his father at the age of 15. He enrolled for primary school in Chikballapur and attended high school in Bangalore. He earned his Bachelor of Arts from Central College,Bangalore affiliated to Madras University in 1881 and later studied civil engineering at the prestigious College of Engineering, Pune, popularly known as CoEP. Upon graduating as an engineer, Visvesvaraya took up a job with the Public Works Department (PWD) of Mumbai and was later invited to join the Indian Irrigation Commission. He implemented an extremely intricate system of irrigation in the Deccan area. He also designed and patented a system of automatic weir water floodgates that were first installed in 1903 at the Khadakvasla Reservoir near Pune. These gates were employed to raise the flood supply level of storage in the reservoir to the highest level likely to be attained by a flood without causing any damage to the dam. Based on the success of these gates, the same system was installed at the Tigra Dam in Gwalior and the Krishna Raja Sagara (KRS) Dam in Mandya/ Mysore,Karnataka. In 1906-07, the Government of India sent him to Eden, Africa to study water supply and drainage system and the project prepared by him was implemented in Eden[disambiguation needed] successfully. Visvesvaraya achieved celebrity status when he designed a flood protection system for the city of Hyderabad. He was instrumental in developing a system to protect Visakhapatnam port from sea erosion. Visvesvaraya supervised the construction of the KRS Dam across the Cauvery River from concept to inauguration. This dam created the biggest reservoir in Asia when it was built. He was rightly called the â€Å"Father of modern Mysore state† (now Karnataka): During his period of service with the Government of Mysore state, he was responsible for the founding of, (under the Patronage of Mysore Government), the Mysore Soap Factory, the Parasitoide Laboratory, the Mysore Iron & Steel Works (now known as Visvesvaraya Iron and Steel Limited) in Bhadravathi, the Sri Jayachamarajendra Polytechnic Institute, the Bangalore Agricultural University, the State Bank of Mysore, The Century Club, Mysore Chambers of Commerce and numerous other industrial ventures. He encouraged private investment in industry during his tenure as Diwan of Mysore. He was instrumental in charting out the plan for road construction between Tirumala and Tirupati. He was known for sincerity, time management and dedication to a cause.

Function/S of Space in Sandra Cisneros’ the House on Mango Street

Function/s of Space in Sandra Cisneros’ The House on Mango Street Space occupies a central role in Sandra Cisneros’ coming-of-age novel The House on Mango Street. Using the example of the house shows this very plainly. This can be seen at the very beginning of the book, namely the title. Although it is a female Bildungsroman, the novel is not named after its protagonist Esperanza Cordero, but her residence. It shows that Cisneros attached much importance to the house on Mango Street and the reader also learns that it is of central significance for the development of the young girl. On Mango Street, she develops not only physically, but also in terms of her character and her own identity. That is why I will concentrate on the function of the house rather than on other different settings in the novel. Usually, the house is a symbol for warmth and shelter. It represents the place of the family and where one belongs to. But the first sentence of the initial vignette shows, that this does not apply to the house on Mango Street. Esperanza’s family has been constantly on the move and they lived in several apartments in different cities. The feeling of being rooted therefore never existed, just as little as the feeling of comfort. For Esperanza, the house on Mango Street does not symbolize shelter, but shame. In the first vignette Esperanza depicts the family’s house in a very negative way, run down and with cramped confines. It is neither â€Å"[†¦] the house Papa talked about when he held a lottery ticket [†¦]†, nor â€Å"[†¦] the house Mama dreamed up in the stories she told us before we went to bed. † (Cisneros 4). The house on Mango Street is at last their own, but not the one Esperanza and her family have longed for. It symbolizes â€Å"[t]he conflict between the promised land and the harsh reality† (Valdes â€Å"Canadian Review† 57). Especially for Esperanza, who is in quest of her own identity, reality and hope (Spanish: esperanza) diverge here, which means that Esperanza has not found her personal reality yet. She wishes to have â€Å"[a] real house. One I could point to. † (Cisneros 5). This desire shows that the house also symbolizes the â€Å"American Dream† of having a comfortable home of one’s own, something the people of Esperanza’s community will probably never attain. Esperanza experiences that instead, they are often confronted with the fact that the house also functions as a symbol of female restriction. This proves the given traditional role of a Chicana, whose business concentrates on the household and on being wife and mother. In the novel, female restriction is also depicted in a more extreme way: Several women like Marin and Rafaela are restricted physically because they are locked indoors by their husbands. Esperanza clearly comes out against such a male-dominated home. Although she is not sure who she is and still searches for her own identity, she clearly knows what she wants: a house all on her own, â€Å"Not a man’s house. Not a daddy’s. A house all my own. † (Cisneros 108). According to that, having her own house stands for her longing for a self-determined space as an independent woman, in which she can be free to be herself, unconfined by either a husband or a father and without any social expectations. There is something, Esperanza didn’t realize yet: the fact â€Å"[†¦] that the house she seeks is, in reality, her person. (Valdes â€Å"Canadian Review† 58). Thus, the house functions as a metaphor for Esperanza’s identity formation. Apart from its importance for self-identification, the image of the house functions as a synecdoche: it is part of the community, a place of one’s own amidst the whole community and barrio. By interacting with the community, meaning communication and observat ion, Esperanza learns that she can only define herself through her relationship to the other people of her community. She orientates herself by some positive role models like Aunt Lupe or Minerva, but she also distances herself from Sally or the â€Å"women sitting by the window† like her great-grandmother or Mamacita. Nevertheless, Esperanza learns through their experience. This shows Esperanza’s ability to distinguish between the different role models. She recognizes that she does not want to be a copy of somebody and this is why she sees others just as partial role models. The social interaction with the community actually is of utter importance for Esperanza’s identity formation. The fact that she defines herself through people she lives with shows the close interaction between community and Individual. The house stands for the community because it is part of it and thus functions as a synecdoche: pars pro toto – the term â€Å"community† is replaced by a narrower one, thus the â€Å"house†. This also works vice versa, totum pro parte means here that the house is used to represent the community. For Esperanza, the relationship between individual and community is a mutual one. She recognizes that there is a lot she learned and experienced while living in the house on Mango Street and in the ommunity. At the end of the novel, both what the three sisters and Alicia say to her â€Å"[†¦] induce Esperanza to acknowledge her indebtedness to the community and her role as mediator and negotiator between worlds. † (Rukwied 63). So she decides to give something back, to help others with her experience. In the vignette â€Å"Bums in the Attic† she states: One day I’ll own my own house, but I won’t forget who I am or where I came from. Passing bums will ask, Can I come in? I’ll offer them the attic, ask them to stay, because I know how it is to be without a house. Cisneros 87) Esperanza shows great sympathy for other people who are, by some means or other, lost like she was when wondering who she is. She describes this state with the word â€Å"homeless† (Cisneros 87). Having no home means having no house or apartment. And as I argued before, the house is the central metaphor for self-identification. In the end, Esperanza finally finds her voice by beginning with writing. She now has a clear vision of how her promised house should be: â€Å"Only a house quiet as snow, a space for myself to go, clean as paper before the poem. (Cisneros 108). This is another way of contributing something to the community: she writes about it. As I argued, the house is of central importance in The Ho use on Mango Street. Esperenza first refuses to accept that she belongs to Mango Street and thus to the whole community. But in the end she recognizes that it was there her identity fully developed because our environment always shapes our identity. I focused on the function of the house, but there are further reasons for the importance of space in general. In my opinion, one of them is â€Å"highly visible† indeed: The fact that Sandra Cisneros left a lot of space on the pages of the novel. In chapter 7 for example, there is both recto and verso in a large part unprinted. Works Cited List: Cisneros, Sandra. The House on Mango Street. New York: Vintage Books, 1991. McCracken, Ellen. â€Å"The House on Mango Street: Community-oriented Introspection and the Demystification of Patriarchal Violence. † In: Horno-Delgado, Asuncion et al (eds). Breaking Boundaries: Latina Writing and Critical Readings. Amherst: University of Massachusetts Press, 1989. 7-71. Rukwied, Annette L. The search for identity in two Chicana novels : Sandra Cisneros' The house on Mango Street & Ana Castillo's the mixquiahuala letters. Stuttgart: Universitat, Magisterarbeit, 1998. Valdes, Maria Elena de: â€Å"In Search of Identity in Cisneros’s The House on Mango Street†, Canadian Review of American Studies, Vol. 23, No. 1, Fall 1992. 55-69. Valdes, Maria Elena de. â€Å"The Critical Reception of Sandra Cisneros's The House on Mango Street. † Gender, Self, and Society. Ed. Renate von Bardeleben. Frankfurt: Peter Lang, 1993. 287-300. (7. 01. 2008) (7. 01. 2008)

Evolution of Health Care - 999 Words

Evolution of Health Care Information Systems Nancy Glaz HCS/533 February, 4, 2013 Sean Kern Evolution of Health Care Information Systems The introduction of Health Information Systems (HIS) to the health care industry has changed the delivery and reimbursement services in the United States (US). The history of information systems (IS) has enhanced communication between patients, providers, and insurance providers. Prior to the information age, health care use a paper method to maintain patient records. Numerous advancements within the information technology (IT) industry have since evolved. Family physicians and small medical practices have incorporated clinical and administrative and rely on its technology. IS have also†¦show more content†¦My experience is in alternative living communities for seniors. I have marketed three assistive living facilities and one independent living community. Sale inquiries, leads, and status’ required computer software to document, track, and maintain various reports. Each facility used different programs, but independently provided the same results. The IS of senior living communities require clinical and administrative applications. I remain in contact with several colleagues and discovered medication administration is paper documentation. I was surprised and shared information learned in HCS/533. Technological Advantages and Events IS respond to external and internal factors providing technological advancements and enhance a consumer driven market. External factors to include economic conditions, health needs, and technology have altered the delivery, reimbursement methods, and applications. Consequently, most health care IS limit the ability to integrate administrative and clinical data. 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